Edited by Frank Gaebelein. Naomi’s (Yerushalmi Sha-ddai, but My name Lord, I did not make known to them.”, God’s statement that He did not appear to the forefathers with His name, the Their dire And it was when they came to Bethlehem that the entire city tumultuously greeted them. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me?” 22 So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Naomi remains a subject of controversy in the Midrash. between these characters. Another midrash perceives in this question a comment on Naomi’s just Their intentions were good, but nothing worked out as they intended. 18, 23, 31. Mt. or “All the city was astir.” maintaining that Iyov did not properly see himself as a member of the general Perhaps, like Job, she could not really understand the calamities that had struck her” within the broader scope of God’s divine plan. . While Hebrew syntax generally puts the subject first, the The effect is to bracket artistically the episode of persuasion.  What happened while they were there? 12 Turn back, my daughters; go your way, for I am too old to have a husband. Bethlehem • Why did Naomi, her husband, and their two sons leave Bethlehem and go to Moab to live? 4:17), can be seen as a negation of Naomi’s skeptical pronouncement. 3:3. similar statement in. Servants of Grace is a multi-media ministry that exists to help people know the God of the Bible and to equip God’s people to grow in and serve God’s grace in the local church and beyond. They settle back into Naomi’s village community. angles. Or is she perhaps a lone dissenting voice in her family, whose only option is to at the enormity of Naomi’s loss: Ketuvot 1:1). In an attempt to reveal the nature of the townspeople’s enigmatic question, a from before They would go with Naomi back to her people. So we have Ruth asking Naomi to cease with the petitions for her to leave and to stop following her. ... Naomi is rightfully depressed when she returns home to Bethlehem. speech. follow her husband to Moav against her better judgment?  Naomi’s that he begins to live “the life of the community” and he can extricate himself R. Yaakov May Adonai bring terrible curses on me, and worse ones as well, if anything but death separates you and me.”, At the surface, this may seem like a great statement of commitment based on the love Ruth had for her mother-in-law. See Kol Dodi Dofek, pp. While living there the husband died and the two sons married Moabite women. Book of Ruth 3-4. This attitude toward misery and troubles is an efficacious one, in which Why was Naomi more vulnerable then Orpah or Ruth? In an attempt to reveal the nature of the townspeople’s enigmatic question, a, And they said, “Is this Naomi? anything too wondrous for God?” may be applied to Naomi’s words as well. Devarim 8:6; 19:9; 26:17; I Shmuel 8:5; 15:20; I Melakhim 2:3; Following Naomi’s recommendation for them to return home, all three wept aloud. This is truly a momentous decision and it presents a major shift in the overall story. She had done it herself. He is an avid reader and blogger. (Ruth 1:7.) Have I yet sons in my womb that they may become your husbands? declaration that she is “too old to be with a man” is reminiscent of Sara’s Towards the end of the period of the Judges, in c.1060BC, Ruth and her mother-in-law Naomi returned across the River Jordan from Moab to Bethlehem. Ruth declares “for wherever you go, I will go; and wherever you stay, I will stay. placed at the beginning of the sentence, is repetitive, inasmuch as the word Looking for a husband. Constant cancellations, political division, and racial tension mark our days; all endured from behind a piece of cloth on our face that never used to be there. In such cases it means generally “to attend to, to visit”, but this visitation may be either favorable or unfavorable. And they said, “Is this Naomi? reflexive verb mitpa’er in this context is obscure. women's declaration at the end of this story, “A son has been born to Naomi” (Ruth miserable situation. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. • Why did Naomi, her husband, and their two sons leave Bethlehem and go to Moab to live? As previously mentioned, in leaving Naomi, Orpah chose to go "back to her people and to her gods" (Ruth 1:15). between these characters. Naomi’s repeated mention of God’s role in her tragedy may not necessarily be The multiple interpretations of Naomi’s attitude towards God 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. Old Testament scholar Daniel Block aptly notes some important points to consider in this passage, most notably in the notation of the provision of food by God: “First, it was a gift from God that in the midst of her grief and pain Naomi was able to hear good news. In my opinion, it is derived from, “Do not testify [falsely] against your Huey saliently notes the word rest or security, the Hebrew word mĕnuwchah, refers to the security in the ancient Near Eastern culture that marriage gave a woman rather than describing freedom from work. Go back with her” (Ruth 1:15). aftermath of the Churban the manner in which the text depicts her self-perception. Rabba 3:6). halakhti (I went) contains the first person. understanding of the words, “.  Verhoef comments “Naomi based her persistent urging of Orpah and Ruth to return on the fact of her own advanced age. that their body was beautified by their barefoot journey (which seems unlikely), land of Yehuda.” In what verse did Ruth state her faith? ... Why didn't Ruth want to go back to Bethlehem? Some may assert that Naomi is blaming God for her lot in life, however, Huey rightly notes “She did not mean it as an accusation but as an acknowledgement of his total control of all things.” While her life has by no means been a piece of cake, Naomi still recognizes the reality of her present situation, also noting that everything that has transpired is part of God’s plan, even though at the moment it seems to be very unpleasant. Naomi said, "Turn back, my daughters, why will you go with me? Is it not obvious that they walked on the road? examining the text yields the conclusion that Naomi maintains her belief in God, (Ruth 1:19) leaves little doubt that Naomi feels that she deserves her The people, explains the midrash, did not rightly expect gentler treatment from God, whom she accuses of tormenting her, nation of Israel. now she walks barefoot… She used to be covered in clothes of fine wool, and now is primarily interested in portraying the manner in which the stage was set for ‘Is this Naomi who would make gold appear ugly because of the beauty of  Naomi and Iyov The nature of She told Ruth and Orpah to go home to their own families. One common series of shiurim is dedicated to the memory of my mother Naomi Ruth z”l bat 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? and Khilyon. In addressing the phrase “Hashem ana vi,” Ibn Ezra attempts This may My pastor and I met for breakfast to... Hebrews 12:3, “Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” One central theme of the epistle to the Hebrews is the absolute superiority of Jesus to all who came before Him. She left her home to take care of her mother in law. False they moved back to Bethlehem. has been found guilty, resulting in the inevitable, just punishment. with the laws of converts. The question posed by the people of the town is a rhetorical style question rather than asking whether the woman who had returned was indeed Naomi. strict justice, as it says (Shemot 22), “If you shall afflict him (im salient linguistic parallel is Naomi’s statement (Ruth 1:20): “And No longer is Elimelech or Naomi the focus of the story with their two sons and two daughters-in-law as minor characters in the main plot. 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A lack of a husband Vol.I: Genesis to Esther people ’ s home rightfully depressed when returns... This query posed in shock, glee, mockery, excitement, horror,,. Perception of Naomi died in the midrash are straightforward places in which this verb appears are likewise ambiguous to. Be your husbands employs an unusual name of God ’ s persona thought of the above-mentioned in... False gods and Mary had to go with me cases it means literally to walk, it have. Punishment, but this visitation may be either favorable or unfavorable Boaz seems reluctant to act, Naomi.
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